Haiti was the first French-speaking country outside Europe, and the first non-British colony, where Methodist missionary work was established by John Brown and James Catts in 1817. Their short stay was followed by a period of twenty years when the Methodists in Port-au-Prince were organised under Haitian leadership. The arrival of missionary Mark Baker Bird in 1839 brought this indigenous period to its close. The time between 1804 (the year of Haiti’s independence) and 1860 (the year when a Concordat was signed with the Vatican) saw the Roman Catholic community in Haiti in schism with Rome. During this time, Methodists understood their r61e in terms of non-sectarian collaboration with those attempting to evolve national institutions. After the signing of the Concordat, a significant change of climate can be noted. The Roman Catholics became self-confident, foreign-led, and an anti protestant church. On the Protestant side, the different churches (Baptist, Episcopalian, and Methodist) tended to line up with nationalists and freemasons who mounted a campaign against the Concordat. Protestants in general, and Methodists among them, became increasingly sectarian. Some important Haitian intellectuals, however, who had been formed with in a Methodist communion which remained true to the teaching and influence of Mark Bird, continued to take the larger view. This thesis emphasises the work of men such as J.B. Dehoux, a key figure in the world of medicine in 19th century Haiti; and Louis-Joseph Janvier, diplomat and political theorist; and also Etzer Vilaire, poet, teacher, and vice president of the Haitian Court of Appeal. All saw religion in the context of wider questions and issues, and established a distinctive intellectual tradition. The concentration of work in the towns of Haiti, the narrow social limits of the Methodists after the initial and better-balanced phase, the failure to produce Haitian ministers, all led to internal dissension, limits on the possibilities of growth, and a reduction of influence in the country generally by 1916 – tendencies which only later were to be reversed.
Open Source Archives
We strive to facilitate interdisciplinary collaboration and the implementation of progressive and participatory research methods, with the goal of generating tangible, durable changes in the way research about Haiti is conceptualized, implemented and applied.
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ABOUT US
Research Hub & Open Source Archives
EKO HAITI Research Hub is a research and knowledge mobilization platform focused on creative, collaborative and interdisciplinary research and associated research-based learning. We aim to become the intellectual “home” for research about Haiti by creating and providing open access to the largest crowdsourced research archive dedicated to Haiti, by fostering cross-disciplinary research and innovation, and by providing support for progressive research in the form of contextual expertise and training.
“The trees fall from time to time, but the voice of the forest never loses its power. Life begins.”
Jacques Alexis, Les Arbres Musiciens (Paris, 1957)
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ORAL HISTORIES
Oral histories are a powerful tool in developing historical understanding
Oral history offers an alternative to conventional history, filling gaps in traditional research with personal accounts of historically significant events or simply life in a specific place and time. Oral histories do more than provide charming details to dry historical accounts. In fact, oral histories help others recapture lived experiences that are not written down in traditional sources.
> Transcripts archive
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" Bwa pi wo di li wè lwen, men grenn pwomennen di li wè pi lwen pase l "
The tallest tree says that it sees far, but the seed that travels says that it sees even further.
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