This thesis explores anthropological documentation of reproductive illnesses in Haiti and how these illnesses shape maternal and infant health outcomes. Through examining gender roles, health infrastructure, and medical beliefs in Haiti, I provide context for a framework that posits these illnesses as embodied history, trauma, and experience.
EKO HAITI aims to be the best possible resource for finding open access graduate theses and dissertations published around the world about Haiti.
We understand that theses and dissertations are an often overlooked source of information for research and know by experience that they can be truly valuable.
Just like journal articles, conference proceedings, and other forms of literature, they present original research. Recently completed theses can provide “sneak previews” of ideas and findings that have yet to reach the public via other publication formats.
Historical studies have set up a paradox where religious practices are discussed as socially important to enslaved people while simultaneously are described as peripheral to the outbreak of the Haitian Revolution. Yet at the heart of the lead up to the 1791 insurgency was an Afro-Caribbean religious event called the Bois-Caiman ceremony.
The majority of Americans today closely associate the term “Voodoo” with satanism, witchcraft and barbaric sacrifice. Yet, far from these illformed depictions and misconceptions— which first took root through the western dominance of 18th century colonial Haiti and have been perpetuated through mediums of popular culture ever since...
Haiti’s catastrophic earthquake of 2010 left some 200,000 people dead, 1.5 million homeless and most government buildings destroyed. Even pre-disaster, Haiti’s outcomes on the UN Human Development Index were among the lowest in the world, and since the quake the country has fallen into further decline. Today, most Haitians continue to lack basic services, struggle with daily survival, and confront daunting obstacles to change.
Haitian immigrant parents often face challenges to visibly engage in their children’s education in the United States due to social, cultural, and economic factors. This study addressed parent involvement (PI) among Haitian immigrant parents of adolescents in a Florida community.
This dissertation examines the pragmatic effects of discourse about development in Haiti. It focuses on discussions within and beyond two development organizations operating in Port-au- Prince, revealing the ways in which politics and development are intimately entangled.
Over sixty years after the introduction of women’s suffrage and nearly forty years after the uneven institutionalization of representative democracy, the majority of Haitian women face mounting challenges to maintaining their livelihoods and playing more prominent roles in politics. This dissertation advances an understanding of poor urban women’s collective potential and the challenges to their self-making as agents of change.
This dissertation examines issues of language, measurement, meaning, vulnerability, and resilience as they relate to the study of mental distress. I draw on interpretive and political economy theoretical orientations to argue that investigations of mental distress must combine attention to systems of meaning-making and structural violence.
This study examines the complex factors and causes of Haiti’s ecological demise, identifying the tipping points which led to its early environmental challenges, its eventual isolation, economic stagnation and decline within the exclusionary global economic system of mercantilism, all resulting in, and reinforced by, a complex western ideological bias defined as ‘Haitiism’.
This thesis is an exploration of the transformation of body and mind through Haitian dance from depth and liberation psychological perspectives. More personally, it focuses on the author’s transformational experience while being part of a Haitian dance community in Brooklyn, New York.